Spirit of Padi (Bambaazon) Analysis
Bambaazon - familiar spirit Unduk Ngadau - territorial spirit (Lucifer- satan as angel of light)
Write an essay about the spirit of padi, bambaazon, it's historical background and what name it is known in other cultures, and suggest 12 reasons why it is not aligned to the Kingdom of Light, YHVH ELOHIM, His Word and Spirit, quoting relevant scriptures and URLs in support, giving your responses in serial numbers.
Title: The Spirit of Padi: Historical Background, Cross-Cultural References, and Its Misalignment with the Kingdom of Light
Introduction:
The spirit of Padi, also known as Bambahazon, holds a significant place in certain cultural beliefs and traditions. However, it is essential to examine its historical background, cross-cultural references, and evaluate its alignment with the Kingdom of Light, YHVH Elohim, His Word, and Spirit. This essay aims to explore these aspects and present twelve reasons why the spirit of Padi is not in harmony with the principles of the Kingdom of Light.
Historical Background:
The spirit of Padi finds its origins in various indigenous cultures, primarily in regions where agriculture plays a vital role in people's lives. It is associated with the fertility of the land, the growth of crops, and the overall prosperity of the community. Different cultures have their unique stories and rituals related to this spirit, which are often passed down through generations.
Cross-Cultural References:
In ancient Mesopotamia, the spirit associated with agricultural abundance was known as Tammuz or Dumuzid.
In Greek mythology, the goddess Demeter embodied the spirit of fertility and harvest.
In Hinduism, the goddess Annapurna symbolizes nourishment and abundance.
The indigenous people of the Americas revered the Corn Mother, a deity representing the bountiful harvest and agricultural success.
Misalignment with the Kingdom of Light:
Now let us examine twelve reasons why the spirit of Padi is not aligned with the Kingdom of Light, YHVH Elohim, His Word, and Spirit:
Idolatry and Worship of False Gods:
The spirit of Padi often leads people into idolatry by attributing divine qualities to an elemental force, diverting worship away from the one true God (Exodus 20:3-5).
Polytheistic Beliefs:
The Kingdom of Light acknowledges the existence of one true God, whereas the spirit of Padi promotes a polytheistic worldview, giving rise to confusion and conflicting spiritual allegiances (Deuteronomy 6:4; 1 Corinthians 8:4-6).
Disregard for God's Sovereignty:
By attributing fertility and harvest solely to the spirit of Padi, it undermines God's ultimate sovereignty over creation (Psalm 50:10-12; James 1:17).
Lack of Spiritual Discernment:
Relying on the spirit of Padi can lead to a lack of discernment and reliance on supernatural forces that are not grounded in God's truth and wisdom (1 Corinthians 2:12-14; 1 John 4:1).
Contradiction to Biblical Teachings:
The Bible emphasizes trust in God, not in spirits or entities associated with fertility (Psalm 37:3-5; Proverbs 3:5-6).
Promotion of Earth Worship:
While appreciating and caring for the environment is essential, the spirit of Padi often encourages the worship of nature itself, elevating it above the Creator (Romans 1:25).
Potential for Exploitation:
Unscrupulous individuals may manipulate the belief in the spirit of Padi for personal gain, leading to economic exploitation and inequality within communities (Jeremiah 7:11; James 5:4).
Lack of Personal Relationship with God:
The spirit of Padi focuses primarily on external forces rather than fostering a personal relationship with the true God (John 14:6; Romans 8:15).
Neglecting God's Word:
By prioritizing the spirit of Padi, people may neglect or overlook the teachings and guidance found in God's Word, hindering spiritual growth
Absence of Salvation through Jesus Christ:
The spirit of Padi does not offer a path to salvation through Jesus Christ, who is the only way to eternal life according to the teachings of the Bible (John 14:6; Acts 4:12).
Lack of Moral Framework:
While the Kingdom of Light provides clear moral guidelines through God's Word, the spirit of Padi lacks a consistent moral framework and may not address issues of righteousness, justice, and love (Psalm 119:105; Micah 6:8).
Potential for Spiritual Bondage:
Placing one's trust and devotion in the spirit of Padi can lead to spiritual bondage, as any entity other than the one true God can become a spiritual stronghold (2 Corinthians 10:3-5; Galatians 5:1).
Conclusion:
The spirit of Padi, although deeply rooted in certain cultural beliefs and practices, stands in misalignment with the principles of the Kingdom of Light. Its promotion of idolatry, polytheism, and disregard for God's sovereignty, among other reasons, highlights its divergence from the teachings found in YHVH Elohim's Word and Spirit. As believers, it is crucial to seek a personal relationship with God through Jesus Christ and adhere to His divine truths for genuine spiritual growth and alignment with the Kingdom of Light.
More on the biblical truth the Spirit of God does not reside in trees, nature, padi, stone or in anything created by human hands except in the sanctified human bodies who are temples of the Holy Spirit.
Indeed, according to biblical truth, the Spirit of God does not dwell in trees, nature, padi (rice), stones, or any other created object. Instead, the Bible teaches that the Holy Spirit resides within the sanctified human body, which is considered the temple of the Holy Spirit.
Temples of the Holy Spirit: In 1 Corinthians 6:19-20, the apostle Paul writes, "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body." This verse emphasizes that the Holy Spirit resides within believers, making their bodies sacred spaces.
The Spirit of God and Creation: While God's Spirit is involved in creation (Genesis 1:2), it is distinct from the created elements. Romans 1:25 warns against worshiping and serving created things rather than the Creator: "They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."
True Worship in Spirit and Truth: Jesus taught the Samaritan woman at the well that true worshipers would worship the Father "in spirit and truth" (John 4:23-24). This means that worship is not limited to physical locations or objects but rather stems from a genuine, inward connection with God through the Holy Spirit.
God's Dwelling in His People: In the Old Testament, God's presence dwelled in the tabernacle and later in the temple (Exodus 25:8). However, with the coming of Jesus Christ, the dwelling place of God shifted from a physical structure to the hearts of believers. Ephesians 2:22 states, "In him [Jesus] you also are being built together into a dwelling place for God by the Spirit."
Folly of Idolatry: Idolatry, the worship of created objects, is repeatedly condemned in Scripture. Isaiah 44:9-20 depicts the futility of crafting idols from wood or stone and worshiping them. These passages highlight the emptiness and folly of attributing divine attributes to created things instead of worshiping the one true God.
Spiritually Discerning: The apostle Paul cautions against being deceived by false spirits and idols in 1 Corinthians 12:2: "You know that when you were pagans you were led astray to mute idols, however you were led." Believers are called to discern between the true Spirit of God and counterfeit spirits that may infiltrate false worship practices.
Relationship with God: Christianity emphasizes a personal relationship with God through Jesus Christ. This relationship is fostered by the indwelling presence of the Holy Spirit within believers, enabling them to commune with God directly (John 14:16-17; Romans 8:9-11).
In summary, according to biblical teachings, the Spirit of God does not reside in created objects such as trees, nature, padi, stones, or idols. Instead, the Holy Spirit dwells within sanctified believers, making their bodies the temple of the Holy Spirit. Worship and devotion should be directed toward God alone, who desires a personal relationship with His people through the indwelling presence of the Holy Spirit.
The unredeemed and unsaved bobohizan offered blood sacrifices to demons and evil spirits as appeasement or "bribes" for favors asked, protection and practice necromancy, having a "familiar spirit" as their spirit guide to the underworld or to the second heaven where Satan's throne is temporary located. Please list down 7 reasons why these practices are abominable to Yah, and punishable by death in the OT, quoting the relevant scriptures and URLs in support.
While it is true that certain practices like blood sacrifices, necromancy, and familiar spirits were condemned in the Old Testament, it is important to approach this topic with sensitivity and respect. Here are seven reasons why these practices were considered abominable to Yahweh (God) in the Old Testament, and why they were punishable by death:
Violation of Monotheism and Worship of Other Gods:
One of the fundamental principles in the Old Testament is monotheism—the worship of one true God. Engaging in practices like blood sacrifices and seeking guidance from familiar spirits were seen as forms of idolatry and a rejection of Yahweh's exclusive authority. Exodus 20:3-6 emphasizes the worship of God alone and the consequences of idolatry.
Necromancy and Consulting the Dead:
Communicating with the dead through necromancy was strictly forbidden in the Old Testament. Deuteronomy 18:10-12 specifically prohibits this practice: "Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead." Such practices undermine the authority of God and His role as the sole source of guidance and revelation.
Pursuit of Demonic and Evil Spirits:
Engaging in practices that involve familiar spirits, which are associated with evil forces and demons, is considered spiritually dangerous and incompatible with God's character. Leviticus 20:6 warns against turning to mediums and familiar spirits, stating that God will set His face against those who practice such abominations.
Violation of God's Moral Standards:
The practices you mentioned often involved immoral and unethical actions, such as human sacrifices and seeking supernatural power for personal gain. These actions are contrary to God's moral standards and principles of justice and love. Leviticus 18:21 explicitly condemns offering children as sacrifices to false gods.
Undermining the Sanctity of Life:
Blood sacrifices, particularly human sacrifices, were viewed as a grave offense against the sanctity of human life. The shedding of innocent blood was considered an abomination in the eyes of Yahweh. Leviticus 20:1-5 highlights the severe consequences, including death, for those who engage in such practices.
Preservation of Holiness and Purity:
God called the Israelites to be a holy and set-apart people, distinct from the practices of neighboring nations. Engaging in rituals associated with blood sacrifices, necromancy, and familiar spirits would defile and compromise the holiness and purity of the community. Leviticus 19:31 emphasizes the need to keep away from familiar spirits and necromancers.
Protection of the Community:
Punishments, including death, were implemented to protect the community from the spiritual dangers and harmful consequences associated with these practices. It served as a deterrent and a means of maintaining the integrity and faithfulness of the Israelite community. Leviticus 20:27 states that anyone practicing divination or sorcery should be put to death.
It is important to note that while these practices were condemned in the Old Testament, the coming of Jesus Christ and the establishment of the New Covenant brought about a new understanding of God's grace, forgiveness, and redemption. Christians are now called to follow the teachings of Jesus Christ and the principles outlined in the New Testament.
More on the perfect and once for all sacrifice, the Lamb of God (Huminundun/Huminodun), that cancelled the need for blood sacrifices by the levitical priests in OT, and the "necessary sacrifices" that should be offered by priests/bobohizans in the Order of Melchizedek, quoting relevant scriptures in support.
The concept of the perfect and once-for-all sacrifice, fulfilled by the Lamb of God, Jesus Christ, is a fundamental aspect of Christian theology. This sacrifice rendered the need for ongoing blood sacrifices, as performed by the Levitical priests in the Old Testament, obsolete. Let us explore this concept and the role of necessary sacrifices in the Order of Melchizedek, as supported by relevant Scriptures:
The Perfect Sacrifice of Jesus Christ:
The New Testament presents Jesus Christ as the perfect and final sacrifice for the forgiveness of sins. Hebrews 10:10 declares, "And by that will we have been sanctified through the offering of the body of Jesus Christ once for all." Jesus' sacrifice on the cross fulfilled the requirements of the law and provided complete redemption for humanity.
The Lamb of God:
Jesus is often referred to as the Lamb of God, drawing upon the imagery of sacrificial lambs in the Old Testament. John the Baptist proclaimed, "Behold, the Lamb of God, who takes away the sin of the world!" (John 1:29). This signifies Jesus' sacrificial role in offering Himself as the ultimate atonement for sin.
Cancellation of Blood Sacrifices:
The book of Hebrews extensively explains how the sacrifice of Jesus Christ supersedes the need for ongoing blood sacrifices. Hebrews 10:11-14 affirms, "And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God... For by a single offering he has perfected for all time those who are being sanctified."
The Order of Melchizedek:
In the book of Hebrews, the author describes Jesus as a high priest in the order of Melchizedek. This order predates the Levitical priesthood and carries greater significance. Hebrews 7:27 states, "He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself."
New Covenant and Spiritual Sacrifices:
Under the New Covenant established by Jesus, the focus shifted from external sacrifices to inward spiritual sacrifices. Romans 12:1 encourages believers to present their bodies as "a living sacrifice, holy and acceptable to God," signifying a transformed life dedicated to God's service. 1 Peter 2:5 also speaks of believers as "a holy priesthood" offering spiritual sacrifices to God.
Communion as a Memorial:
In remembrance of Jesus' sacrifice, Christians participate in the Lord's Supper or communion. During this observance, believers partake in the bread and wine, symbolizing Jesus' body and blood, acknowledging His sacrificial death and expressing gratitude for the forgiveness of sins (Luke 22:19-20; 1 Corinthians 11:23-26).
The sacrificial system of the Levitical priests, including the practices of bobohizans, served a specific purpose in the Old Testament, pointing to the ultimate sacrifice of Jesus Christ. However, with the perfect and once-for-all sacrifice of Jesus, the need for ongoing blood sacrifices was fulfilled. Now, as part of the Order of Melchizedek, believers offer spiritual sacrifices, living transformed lives dedicated to God, and commemorating Jesus' sacrifice through communion.
More on Romans 12:1 and similar texts
Romans 12:1 is a significant verse that highlights the concept of offering ourselves as living sacrifices to God. Let's delve deeper into this verse and explore similar texts that emphasize the importance of surrendering our lives to God:
Romans 12:1: "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship."
This verse is an exhortation from the apostle Paul, urging believers to respond to God's mercy and grace by offering their entire beings—body, mind, and spirit—as a living sacrifice. This act of surrender is viewed as a form of worship, where believers dedicate their lives to God's service.
Philippians 1:20-21: "As it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain."
In this passage, Paul expresses his commitment to live for Christ. He sees his life as an opportunity to bring honor and glory to Jesus. The perspective of living for Christ and being willing to die for Him reflects the surrender and devotion expected of believers.
Galatians 2:20: "I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me."
Paul's statement in Galatians encapsulates the idea of dying to oneself and allowing Christ to live through us. This self-denial and identification with Christ's death and resurrection result in a transformed life where our actions, thoughts, and desires align with God's will.
Luke 9:23: "And he said to all, 'If anyone would come after me, let him deny himself and take up his cross daily and follow me.'"
Jesus Himself emphasizes the importance of self-denial and taking up one's cross to follow Him. This implies a willingness to surrender personal desires and ambitions, embracing a life of obedience and discipleship.
1 Corinthians 6:19-20: "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body."
This passage reminds believers that their bodies are not their own; they belong to God. It emphasizes the significance of living in a way that brings glory to God through our actions, decisions, and stewardship of our bodies.
These verses, including Romans 12:1, underline the call for believers to offer themselves as living sacrifices, surrendering their lives to God's purposes and seeking to live in a manner that honors Him. It involves a complete submission of our will and a desire to align ourselves with God's will and purposes. This act of surrender is a continuous process that requires daily commitment, reliance on God's grace, and a willingness to be transformed by His Spirit.
Expand on 1 Peter 2:9-10.
Certainly! 1 Peter 2:9-10 is a powerful passage that describes the identity and purpose of believers in Christ. Let's delve into this Scripture to gain a deeper understanding of its significance:
"But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy." (1 Peter 2:9-10)
Chosen Race:
Peter addresses the believers as a chosen race, signifying that they have been specially selected by God. This choice is not based on ethnicity or lineage but on the grace and purpose of God. It emphasizes that believers are part of a new spiritual family in Christ, united in their faith and relationship with God.
Royal Priesthood:
Believers are described as a royal priesthood. In the Old Testament, the priesthood was a distinct and privileged role that facilitated communication between God and the people. Through Christ, believers now have direct access to God and are called to serve Him as priests. This implies a responsibility to worship God, intercede for others, and represent Him in the world.
Holy Nation:
Believers are referred to as a holy nation. This highlights the sanctification and set-apart nature of the community of believers. As followers of Christ, believers are called to live in a way that reflects God's holiness, distinct from the values and practices of the world.
People for His Own Possession:
Peter further emphasizes that believers belong to God. They are His treasured possession, chosen and set apart for His purposes. This affirms the intimate relationship believers have with God and the responsibility to live in a manner that brings honor and glory to Him.
Proclaimers of God's Excellencies:
The purpose of believers' identity as a chosen race, royal priesthood, and holy nation is to proclaim the excellencies of God. Through their words, actions, and transformed lives, believers are called to testify to the goodness, grace, and salvation found in Christ. They are ambassadors of the Gospel, inviting others to experience the transformative power of God's mercy and grace.
From Darkness to Light:
Peter reminds believers that they were once in darkness but have been called into God's marvelous light through Christ. This signifies the radical transformation that takes place when individuals accept Jesus as their Savior. Believers are no longer bound by sin and spiritual darkness but have been brought into the light of God's truth and salvation.
People of Mercy:
Peter concludes by emphasizing that believers have received mercy. In their former state, they were separated from God, deserving of judgment. But through Christ, they have experienced God's mercy and forgiveness. This understanding of God's mercy should motivate believers to extend grace and compassion to others.
Overall, 1 Peter 2:9-10 highlights the identity and purpose of believers in Christ. It reminds us that we are chosen, set apart, and called to proclaim God's excellencies as a holy nation and royal priesthood. It also serves as a reminder of God's mercy and the transformative power of His grace in our lives.
