Bangsa Malaysia - Kadazanism

The mistaken perception of what Kadazanism or the true meaning of Kadazan.

An extract of a Bobohizan ina'ait by Odu Ginayam, an apprentice Bobohizan in 1907-1913, recorded by her grandson Ignatius Buji in 1964.

Kadazan Tangaa Penampang - dance and spirituality

The 7 spirits identified by the Tantagas ( Lotud term for Bobohizan). Bobohizan/Bobolian/Tatangas - are they the priests of  Kinoingan YHVH or Satan aka Lucifer? Who are these mt. spirits identified here, i.e. Gunsangod (god/goddess of war/shiva/isis), Singkarad, Rangkai, Liso, Rongko, Tanggung and Tungku nu Kinabalu (Semi-Ramis, Queen of Heaven, Ashotoreth, Kali? Aki/Odu Kinabalu?

Bobohizan and her apprentices performed healing services @ Penampang in early 1900.

One of the many spiritual beings encountered by her in "magavau, modsuut and monghinhosop" ritual ceremonies as narrated by her. (nipon miaga do papana, tohingo miaga tohingo gaja)

Gun Martin Solibun and 2 others in 2016 @ Sorinsim national park had an encounter and saw with their naked eyes the person of Jezebel aka Unduk Ngadau aka Mary mother of god, aka Isis, etc who look like the above pic. (courtesy of google/publisher)

The Pagan version of Unduk Ngadau or Huminodun is actually the fertility goddess Ashotoreth or Asherah, Isis, Diana, Mary mother of God, Hindu Kali, Wang Nyin, etc.

Extract of a "renaait" performed during magavau, modsuut and monginhosop recorded in 1964 by a grandson of Odu Ginayam, a student Bobohizan in 1907-13.

The biblical 3 heavens, the second heaven is thought to be Satan and all the created beings are located while the third heaven is where the Throne of Yahveh Elohim is located.

A sketch of Mt. Kinabalu taken drawn around 1880 - a sacred mountain for the Kadazan aka Dusun aka Ida'an aka SunDyak as a resting place of the spirits of the departed relatives before they make their way to Hibabou (heaven) (courtesy of the publisher)

A modern version of Huminundun/Huminodun aka Yeshua HaMashiach aka Jesus Christ based on revelation by the Holy Spirit. (courtesy of the artist)

A Kadazan author and intercessor, researcher and a witness of Yeshua HaMashiach, IB, grandson of Odu Ginayam in 2011@ Kota Kinabalu, Fgbmf International Conference.

Mamanau kampung, a Passover or Paska celebration in Penampang (St.Michael's Church) in the 1960's in conjunction with the celebration of Harvest Festival or Kaamatan which took place from 11-14th May each year.

A modern medical doctor from Penampang in 2007, a great grand-daughter of Odu Ginayam.

Further reading : http://eprints.um.edu.my/13648/1/All.pdf

Spirit Soul & Body - Animation Part 3

Spirit Soul & Body - Animation Part 2

Spirit Soul & Body - Animation Part 1

This is the 1st animation of the teaching Spirit, Soul and Body, which is a foundational truth that is essential for understanding how much God loves you and believing what He says about you in His Word. Each person is made up of three different parts: spirit, soul, and body.
Learn how these three parts relate to God and to each other. At salvation your spirit is totally changed, but your soul and body is not yet redeemed. This series will teach you how to release the life that is already in your spirit, into your physical body and emotions.

Bangsa Malaysia - summary of PhD thesis

The question of nation-building has always been a central issue in Malaysian politics. Whilst the country has been able to sustain a relatively stable politics since the 1969 tragedy, and hence spawn a rapid economic development (at least until the 1997 Asian economic crisis), the project of nation-building remained a basic national agenda yet to be fully resolved. This study investigates the delicate process of nation-building in Malaysia in the post 1970s, especially in the context of the vision of constructing the Bangsa Malaysia or 'a united Malaysian nation' enshrined in Mahathir's Vision 2020 project which was introduced in 1991. The aim of the study is firstly, to examine the underlying socio-political parameters that shaped and influenced the politics of nation-building in the country, and secondly, to explore the viability of the project of Bangsa Malaysia in the context of the daunting challenges involved in the process of nation-building. Drawing from a range of theoretical frameworks as well as from both primary and secondary data, the study contends that, based on the Malaysian experience, the potent interplay between the forces of ethnicity and nationalism constitute the crux of the problems in the politics of nation-building in Malaysia. This dialectic it is argued, stems from the prevalence of the varying perceptions of 'nation- of-intent' within and across ethnic groups. These phenomena have not only shaped the pattern of ethnic political mobilisation in the country, but above all, laid the most complex set of obstacles in the path of the project of nation-building. This study argues that the project of constructing the Bangsa Malaysia therefore, can be seen as a significant attempt by the state to reconcile the varying ethnic ideologies of nation-of- intent. It can also be considered as an attempt to consolidate Malay nationalism and cultural pluralism, thus, depicting 'the nation' as a 'mosaic of cultures', or reflecting a creation of 'a supra-ethnic' national identity. However, the viability of the envisaged project is yet to be tested. The concept itself is still vague to many people and the challenges ahead are enormous, involving political, economic, socio-cultural and religious issues. Indeed, the project risks becoming the 'latest' in the series of competing notions of nation-of-intent circulating in Malaysia. This study contends that whilst, to some extent, the socio-political landscape of Malaysian society has been rapidly changing, especially under the eighteen years of Mahathir's reign, ethnicity still pervades Malaysian political life. This study differs from many previous studies on nation-building in Malaysia which have mainly focused on either the historical dimensions or those which have examined the impact of key national policies. As such, it is hoped that this study would be able to provide an alternative perspective in the analysis of ethnic relations and nation-building in Malaysia, thus broadening the understanding of Malaysian politics and society.

Further reading: http://etheses.whiterose.ac.uk/504/1/uk_bl_ethos_428187.pdf

Ida'an (Bajau recognized them by this name) term for man is Kadayan/Kadazan